Early Modern Resources: Ideal Reading for Halloween
Read on for the “true discourse”of a murderous sorcerer
出现在“伍尔夫的比喻”中
学者们经常为新教改革和迷信崛起所引发的宗教不确定性，对魔鬼崇拜的恐惧与巫婆狩猎热潮所引起的宗教不确定性之间的联系，并在现代早期达到顶峰。
当我们纪念改革的周年纪念日时，我们探索了现代早期的另一个怪癖：欧洲和英格兰天主教替代方案的焦虑增加。这种焦虑以及印刷机的焦虑使得循环众多旨在帮助人们发现的书籍“守护程序，幽灵，巫婆，幻影，财产，骚乱以及其他奇妙而超自然的妄想……”万圣节便捷地阅读。
如果您准备自己挖掘，请考虑从这些开始：
1.三个臭名昭著的巫婆的忧虑和认罪
需要一些关于识别和捕获当地坏蛋的指针吗？这是一个吸引您的入门，可以使您完成整个过程：从忧虑和使最重要的认罪到不可避免的结果。这三个是“ arreign”，并在埃塞克斯郡的切尔姆斯福德（Chelmes-Forde）被谴责并处决了5. iulye的日子。
”作者：阿农。日期：1589卷轴位置：STC / 952:19复制从：Lambeth Palace Library
2.A true discourse. Declaring the damnable life and death of one Stubbe Peeter, a most wicked sorcerer
Now here’s a problem neighbor. Stubbe Peeter was “a most wicked Sorcerer, who in the likenes of a Woolfe, committed many murders, continuing this diuelish practise 25. yeeres, killing and de|uouring Men, Woomen, and Children.” Spoiler alert: he was captured “and executed the 31. of October last past in the Towne of Bedbur neer the Cittie of Collin in Germany.
作者：阿农。日期：1590卷轴位置：STC / 1010：05复制从：大英图书馆
3.辅导员摩根幽灵的奇妙而令人惊讶的外观的忠实叙述
Some people just don’t know when to stop talking. Take Counsellor Morgan, for example. Dead as a doornail, but his ghost shows up “at the meeting of the independent inhabitants of the city and liberty of Westminster, last Friday night being the first of August: Giving a full and true account of the behaviour of the club upon that fearful occasion.” Not only did only did he startle and frighten them, he arrived “with a genuine copy of the speech he made to them.” (who wants to hear that twice?) And the kicker? He was “without his Head.”[伦敦]：由J. Appleby印刷，在Strand，[1746]
作者：阿农。日期：1746年卷轴位置：Tract Supplement / D2:1[79]
4。奇怪而真实的新闻，来自约克郡的更多田野，索斯沃克和韦克菲尔德
Wouldn’t local news be more interesting if it reported a bit like Long-Ally in More-Fields, Southwark, and Wakefield in Yorkshire 1? Among the headlines: there was a “wonderful and miraculous appearance of the ghost of Griffin Davis (at the house of Mr. Watkins in Long-Ally) to his daughter Susan Davis” (heartwarming!). 2. And near the Faulcon, an “appearance of the ghost of Mr. Powel.” (Maybe someone owed him money?) 3. “The heavy judgment of God shewed on Jane Morris a widdow near Wakefield in Yorkshiere [sic].” (Uh oh…) Think this might be fake news? No way – “the truth hereof is averred by Sir. Rich. Keys, Mr. Hare, and several other persons of quality”
作者：阿农。日期：1661年卷轴位置：机翼 / 2296：18复制从：剑桥大学图书馆
5。Darknes的王国（1690年）
这听起来很邪恶（加上图片！）。“黑暗王国：或守护者，幽灵，巫婆，幻影，财产，骚乱以及其他奇妙而超自然的妄想，顽皮的壮举以及魔鬼的恶意冒名顶替，包含在四范围的记忆中，有未来的关系，预先和domestick，toceign and domestick，既有态度和现代。从Authentick记录，真实证明，可靠的证据中收集，并由无疑的真实性作者主张。再加上一个序言，避免了对那个时代的鞍和无神论者的共同反对和指控，他们否认了灵魂，巫婆等的存在。带有几次令人难忘的事故的图片。”
作者：R. B.，1632？-1725？日期：1688年卷轴位置：Wing / 2351:11书目名称 /号码：机翼（CD-ROM，1996） / C7342物理描述：[14]，169，[9] p。，[1]板的叶子复制从：福尔格·莎士比亚图书馆
在现代欧洲早期的巫术关注
这些文章只是开始。欧洲早期书籍（EEB）**收藏11的头衔揭示了由于改革的结果，对巫术和魔鬼崇拜的新兴趣。从惠康图书馆，魔术师(1600) by the Jesuit Martin Delrio (1551-1608) is widely held to be a reworking of a landmark pre-Reformation book on sorcery, Heinrich Speyer’s麦芽菌（1487）或h。德里奥的博览会被证明非常受欢迎，在许多场合和现代出版的各个中心都被重印到1700年代。
最初于1597年出版，该副本来自魔术学by James I of England demonstrates how a concern with necromancy and magic was scarcely confined to the lower orders or the poorly educated. Items from Florence, meanwhile, tend to favor the kind of titles one might expect from a national repository of a country that remained for the most part staunchly Catholic. For example, a Florence, 1638 edition of a work first published in Rome in 1602, Bernardo Davanzati’sScisma d’Inghilterra，在亨利八世领导下的英国宗教改革中呈现了毫不奇怪的关键历史。
And yet, this Catholic continuity does not exclude from Florence’s holdings texts which expose similar dark preoccupations with the idea of witchcraft. One of the most seminal works on witchcraft and demons from the early modern period isStrix（1523年），最初在拉丁语中由乔瓦尼·皮克·迪·米兰多拉（Giovanni Pico di Mirandola）（1470-1533）的文字，哲学家和侄子是同名更著名的人文主义学者（1463-1494）。第11集包含两种早期的本文意大利语版本之一，该版本出版为La Strega1555年在佩斯西亚。
A work like Mirandola’s helped give the persecution of supposed witches intellectual credibility, and trials and executions became highly organized and well-documented affairs not just in northern parts of Europe where the impact of the Reformation was felt most profoundly, but across southern Europe as well, in Italy, Portugal and in Spain.
看着视频并阅读案例分析Pettegree教授旨在了解稀有材料的数字化如何，例如这里提到的材料，使研究人员能够赋予研究人员。
来自的其他资源Ebook Central:
Apps，L。和Gow，A。C.（2003）。Gender at stake : male witches in early modern Europe.
Ehrenreich，B。和English，D。（2010）。女巫，助产士和护士：女治疗师的历史。
Fontaine, J. L. (2016).巫婆和恶魔：关于巫术和撒旦主义的比较观点。
Gibson，M。（2001）。早期的现代巫婆：当代写作中的巫术案例。
Goodare，J。（编辑）。（2013）。苏格兰女巫和女巫猎人。
Pócs，é。，＆Klaniczay，G。（编辑）。（2007）。巫术神话和迫害，第3卷：恶魔，精神，巫婆。
Poole，R。（2003）。Lancashire女巫：历史和故事。
Reis，E。（1997）。该死的妇女：清教徒新英格兰的罪人和女巫。
Schulte，R。（2009）。Man as witch : male witches in central Europe.